Always a dangerous question to pose. Always. Better ... not.
Number One. Roman Rite.
By this I mean the Western or Latinate usage. Why? Because I am of the West and will never be anything but. OK -- what does this entail? As the very first post offered here made clear, the following are the basic structural elements of the Roman Rite, in their correct order:
- The Introit chant
- The Collect
THE MINISTRY OF THE WORD:
- The Epistle
- The Gradual chant
- The Blessing before the Gospel
- The Gospel
THE OFFERTORY:
- The Offertory chant
THE CONSECRATION:
- The Great Action: after the Orate Fratres – through Preface, Canon, Lord’s Prayer – up to the Pax
THE COMMUNION:
- The Communion chant
THE THANKSGIVING AFTER COMMUNION:
- The Post-Communion Collect
- The Dismissal
THE PREPARATION:
These are the undergirding elements or the bones, upon which the flesh may be hung, thicker or thinner, here or there. Once you have the articulated bits, then it is a question of where to add the padding.
Practically speaking, any number of Western rites, so long as they included the minor Propers, would qualify but I also want a Traditional One-Year Lectionary and Traditional Kalendar -- vigils, octaves, and Ember days but no 'ordinary time' for me, please. (So while there is nothing wrong with the Novus Ordo service on paper, there is quite a bit wrong in practice.)
I'd also like a certain -- barbaric, Germanic -- coldness and simplicity and, of course, the English language (as it may be understood, but necessarily as it is in ordinary use, by the people). In light of what has been said, and for purposes of abbreviation (and to keep others on their toes), I call this:
Number Two. Norman Decorations.
How many octaves, though? Just Christmas, Epiphany, Easter & Pentecost - or all of them?
ReplyDeleteLet's start with the reasoning of 23 March 1955 and begin with Christmas, Easter, and Pentecost.
ReplyDelete