ἀναστόμωσις

Trigger warning: this blog contains personal reflections and NOT endorsements, recommendations, advertisements, advice, criticism, admonitions, or censures. It is part of a personal activity of "thinking-through." All representations are merely provisional and are mine and mine alone. Its subject is 'Anglican patrimony'. (N. B. Many of the posts are quotations or re-posts, as clearly indicated by the hyperlink.)

Tuesday, December 9, 2014

Novus ordo seclorum

In short, the Roman rite was redefined as a papal rite – papal in its origins (the liturgy of the papal court), papal in form and norm, and papal in its promulgation and regulation. By remanding reform of the liturgical library to the pope in its final session, Trent had (perhaps unwittingly) created a new liturgical universe, a style of reform based on political principles that would later serve the emerging “nation states” of early modern Europe. In sum, the Missale Pianum of 1570 redefined the art of politics in matters liturgical. In the medieval world such politics had been local, with responsibility for worship in the hands of the local ordinary (the bishop); in the post-Tridentine world, liturgical politics became global, international, with final responsibility vested in the pope.

David Sullivan at 8:12 PM
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