Anthony Esolen:
Let me speak for the children exposed to unutterable evils on all sides. Here is a girl at age twelve who has seen things on a screen that her grandmother could never have imagined. She is taking pictures of herself already, and making “friends” among the sons and daughters of Belial. This is happening under our very eyes. She goes to the drug store and must confront magazines for “women” blaring out their headlines about sex and what without any irony goes by the name of “beauty,” and nobody says, “Why should this be?” Who speaks up for her innocence? Where are the leaders of my Church, helping her to become a gracious and godly Christian woman, rather than a poor self-prostituted wreck, more cynical about the opposite sex at age twenty than the hardest thrice-divorced old woman would be? Who pleads for her protection? Who notices her?
Let me speak up for the young people who see the beauty of the moral law and the teachings of the Church, and who are blessed with noble aspirations, but who are given no help, none, from their listless parents, their listless churches, their crude and cynical classmates, their corrupted schools. These youths and maidens in a healthier time would be youths and maidens indeed, and when they married they would become the heart of any parish. Do we expect heroic sanctity from them? Their very friendliness will work against them. They will fall. Do you care? Many of these will eventually “shack up,” and some will leave dead children in the wake of their friendliness. Where are you? You say that they should not kill the children they have begotten, and you are right about that. So why are you shrugging and turning aside from the very habits that bring children into the world outside of the haven of marriage?
Let me speak up for the young people who do in fact follow the moral law and the teachings of the Church. Many of these are suffering intense loneliness. Have you bothered to notice? Have you considered all those young people who want to be married, who should be married, but who, because they will not play evil’s game, can find no one to marry? The girls who at age twenty-five and older have never even been asked on a date? The “men” languishing in a drawn-out adolescence? These people are among us; they are everywhere. Who gives them a passing thought? They are suffering for their faith, and no one cares. Do you care, leaders of my Church? Or do you not rather tacitly agree with their fellows who do the marital thing without being married? Do you not rather share that bemused contempt for the “old fashioned” purity they are trying to preserve?
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