It was just about time to drag out the old horses for their usual beating (no pain being inflicted, you see, for they already were long dead) when I realized ...
If one were to return to the ancient tradition of Thursdays being aliturgical, then we alone have the closest thing to the Octave of Pentecost: Whitsunday, Whit Monday, Whit Tuesday, Ember Wednesday, Ember Friday, Ember Saturday, Trinity Sunday (with the old, appropriate, and meaningful lessons of the Sunday within the octave). Not too shabby.
Interestingly, the Monday and Tuesday after Easter and Pentecost -- just like the two days after Christmas -- are holy days. Did Cranmer retain these as vestiges of the octaves? As usual, there are no answers to be found. In all events, Cranmer retained the Sarum lections (which here are in sync with Rome) and so we have what they do not.
However, here are, for your delictation, some charming customs that, of course, could not survive the iron utilitarianism of the nineteenth century:
No comments:
Post a Comment